李琍. 教化超越启蒙——试论黑格尔对近代自我意识哲学的扬弃[J]. 南昌航空大学学报(社会科学版), 2002, 4(1): 23-29.
引用本文: 李琍. 教化超越启蒙——试论黑格尔对近代自我意识哲学的扬弃[J]. 南昌航空大学学报(社会科学版), 2002, 4(1): 23-29.
Li Li. Bildung Transcend Enlightenment[J]. JOURNAL OF NANCHANG HANGKONG UNIVERSITY(SOCLAL SCIENCES), 2002, 4(1): 23-29.
Citation: Li Li. Bildung Transcend Enlightenment[J]. JOURNAL OF NANCHANG HANGKONG UNIVERSITY(SOCLAL SCIENCES), 2002, 4(1): 23-29.

教化超越启蒙——试论黑格尔对近代自我意识哲学的扬弃

Bildung Transcend Enlightenment

  • 摘要: 黑格尔的绝对精神经常被认为是对近代哲学中自我意识原则的反动.本文持相反观点.作者首先指出,建立在反思的心理机制之上的自我意识必然蕴含着精神与肉体、自我与他人的对立.本文第二部分简要描述了黑格尔从宗教转向哲学的抱负:哲学能够代替宗教引导人们追求神圣崇高的生活.文章第三部分详细论证了黑格尔如何成功地克服近代自我意识哲学的困难并完成其未竟之使命.

     

    Abstract: This article doesn't agree with the opinion that the Geist(Spirit)in Hegelian philosophy is contrary to the self-consciousness in the philosophy of Descarles,Fichte and Kant.At first,the author points out that the self-consciousness is based on the self-reflection in psychology.Hence,the self-consciousness implies necessarily the opposition of spirit and body.In the second part,the author describes briefly how Hegel diverted from religion to philosophy and reveals the ambition of Hegel,that is,philosophy that can guide people pursue the sublime spiritual life instead of religion.The third section has proved how Hegel has successfully overcome the difficulty of modern philosophy of consciousness and completed its unfinished mission.

     

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