张文良. 法宝的“真如种子”与“真如所缘缘种子”说[J]. 南昌航空大学学报(社会科学版), 2008, 10(1): 52-60.
引用本文: 张文良. 法宝的“真如种子”与“真如所缘缘种子”说[J]. 南昌航空大学学报(社会科学版), 2008, 10(1): 52-60.
ZHANG Wen-liang. On Fa Bao’s Thoughts about Tathatābīja and Tathatālana-Pratyayabīja[J]. JOURNAL OF NANCHANG HANGKONG UNIVERSITY(SOCLAL SCIENCES), 2008, 10(1): 52-60.
Citation: ZHANG Wen-liang. On Fa Bao’s Thoughts about Tathatābīja and Tathatālana-Pratyayabīja[J]. JOURNAL OF NANCHANG HANGKONG UNIVERSITY(SOCLAL SCIENCES), 2008, 10(1): 52-60.

法宝的“真如种子”与“真如所缘缘种子”说

On Fa Bao’s Thoughts about Tathatābīja and Tathatālana-Pratyayabīja

  • 摘要: 法宝是活跃于唐代初期佛教界的重要思想家,他与慧沼之间围绕"真如种子"与"真如所缘缘种子"的争论在中国乃至日本佛教思想发展史上影响深远.法宝以"真如种子"概念重新诠释《瑜伽师地论》的"真如所缘缘种子"概念,并从"熏习说"的立场对"法尔本有种子"做了改造,力图从"本性"和"客性"两个方面把握佛性.法宝强调一切众生皆有佛性,五性的差别不是"本性"所具而是后天"熏习"的结果,强调佛教修行的重要意义.法宝的佛性说是印度佛教佛性说中国化的重要一环.

     

    Abstract: Fa Bao was an important and active Buddhist ideologist in the early Tang dynasty.His dispute with Hui-zhao on the tathatābīja and tathatālana-pratyayabīja had a great influence on the history of development of Buddhist thoughts in China and Japan.Fa-bao re-interpreted the conception of the tathatālambanapratyayabīja in the Yogacara-bhūmi based on the theory of the tathatālambanapratyayabīja,made a change to the innate seeds(bija)from the theory of perfumation(vāsanā),and strived to hold the Buddha nature in the two aspects,original nature(Ben-xing)and Ke-xing,i.e.ontology and genetic theory respectively.Fabao insisted that all sentient beings have the Buddha nature,the differences of Five natures(pacagotrāi)are not the result of original na- ture(Ben-xing),but the result of perfumation.He emphasized on the important signification of Buddhist cultivation,and his theory of the Buddha nature is the important sector of sinicization of India Buddhism.

     

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