张朝霞. 先秦儒家生死智慧浅论[J]. 南昌航空大学学报(社会科学版), 2002, 4(4): 30-32.
引用本文: 张朝霞. 先秦儒家生死智慧浅论[J]. 南昌航空大学学报(社会科学版), 2002, 4(4): 30-32.
Zhang Zhao-xia. Simple Exposition for Confusion Life-and-Death Essence[J]. JOURNAL OF NANCHANG HANGKONG UNIVERSITY(SOCLAL SCIENCES), 2002, 4(4): 30-32.
Citation: Zhang Zhao-xia. Simple Exposition for Confusion Life-and-Death Essence[J]. JOURNAL OF NANCHANG HANGKONG UNIVERSITY(SOCLAL SCIENCES), 2002, 4(4): 30-32.

先秦儒家生死智慧浅论

Simple Exposition for Confusion Life-and-Death Essence

  • 摘要: 儒家以理性主义的态度直面死亡,经由"仁"的"生生"填平了"生"与"死"之间的鸿沟,并用死后的声名远扬采激励人们生前努力于事业的开拓、道德人格的培育和践履,从而实现生命对死亡的超越.儒家这种以道德价值为核心的死亡观,派生出积极入世、奋发有为的人生态度,以及杀身成仁、舍生取义的人生准则,为人们的生活提供了理想和规范.

     

    Abstract: Confucianism starts from death onto logy and holds the reasonable doctrine attitude that death must come.It fills up the gap between life and death with humanity's existence and encourages people to work hard before death for developing their causes,cultivating and acting on their moral quality with the fames spreading far and wide after death.Confucians attach more importance to the significance and value of individual death,and regard the moral value realizing as the key for people to solve the life-and-death problem.They highly praise immortality and realize transcendence of life to death through setting up morality,honor,and theories,and Confucian view of death with the moral value as its nucleus derives from the life attitude of positive living and exertion and promising and the life guiding principles such as dying for a just cause and laying down life for a just cause.

     

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