蒋东玲. 明清之际士人政治路向选择的过程性特征略论[J]. 南昌航空大学学报(社会科学版), 2017, 19(3): 43-49. DOI: 10.3969/j.issn.1009-1912.2017.03.007
引用本文: 蒋东玲. 明清之际士人政治路向选择的过程性特征略论[J]. 南昌航空大学学报(社会科学版), 2017, 19(3): 43-49. DOI: 10.3969/j.issn.1009-1912.2017.03.007
JIANG Dong-ling. Discussions on the Process Characteristics of the Chinese Intellectuals' Choices of Political Orientation in Late Ming and Early Qing[J]. JOURNAL OF NANCHANG HANGKONG UNIVERSITY(SOCLAL SCIENCES), 2017, 19(3): 43-49. DOI: 10.3969/j.issn.1009-1912.2017.03.007
Citation: JIANG Dong-ling. Discussions on the Process Characteristics of the Chinese Intellectuals' Choices of Political Orientation in Late Ming and Early Qing[J]. JOURNAL OF NANCHANG HANGKONG UNIVERSITY(SOCLAL SCIENCES), 2017, 19(3): 43-49. DOI: 10.3969/j.issn.1009-1912.2017.03.007

明清之际士人政治路向选择的过程性特征略论

Discussions on the Process Characteristics of the Chinese Intellectuals' Choices of Political Orientation in Late Ming and Early Qing

  • 摘要: 明清易代的政治变局导致了士人的政治路向对立和群体气节分化。两难政治处境中的权衡考量,使得士人在分化过程中产生进退失据的曲隐心态,外化到行迹上,体现为路向选择过程的曲折性和复杂性。这表现在三个方面:一是士人总体路向的两极化与具体路径的多层级并存,且具有道德等差色彩;二是士人因为心态彷徨失顾而在对立性政治阵营之间游移反复;三是士人的自我路向选择相对于社会道德期待出现偏离甚至悖反。

     

    Abstract: Political changes during late Ming and early Qing led to the confrontation of the different political directions and the group integrity differentiation among the intellectuals. Consideration in the dilemma of political situation resulted in the intellectuals' implicit attitude in the process of differentiation, which externalized into deeds with tortuosities and complexities in the path selection process. The tortuosities and complexities in the path selection process are manifested in the following three aspects:The coexistence of the polarization of the overall direction and the multi-level of the specific paths selected by the intelligentsias. The vacillation between political camps they selected and the opposing political spectrums among the intelligentsias, which is created by their hesitation attitude. The deviation, or even the paradox of the intellectuals' choices of self direction, relative to the publics' moral expectations.

     

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